ARAB SPRING

ARAB SPRING

Arab Spring refers to the democratic uprisings that arose independently and spread across the Arab world in 2011. The movement originated in Tunisia in December 2010 and quickly took hold in Egypt, Libya, Syria, Yemen, Bahrain, Saudi Arabia, and Jordan.

The term was previously used beginning in March 2005 by numerous media commentators to suggest that a spin-off benefit of the invasion of Iraq  would be the flowering of Western-friendly Middle East democracies.

The Arab Spring was a series of anti-government protests, uprisings and armed rebellions that spread across the Middle East in early 2011. But their purpose, relative success and outcome remain hotly disputed in Arab countries, among foreign observers, and between world powers looking to cash in on the changing map of the Middle East.

2011 Arab Uprisings: Why the Name the “Arab Spring”?

The term “Arab Spring” was popularized by the Western media in early 2011, when the successful uprising in Tunisia against former leader Zine El Abidine Ben Ali emboldened similar anti-government protests in most Arab countries.

The term was a reference to the turmoil in Eastern Europe in 1989, when seemingly impregnable Communist regimes began falling down under pressure from mass popular protests in a domino effect. In a short period of time, most countries in the former Communist bloc adopted democratic political systems with a market economy.

But the events in the Middle East went in a less straightforward direction. Egypt, Tunisia and Yemen entered an uncertain transition period, Syria and Libya were drawn into a civil conflict, while the wealthy monarchies in the Persian Gulf remained largely unshaken by the events. The use of the term the “Arab Spring” has since beencriticized for being inaccurate and simplistic.

What Was the Aim of Arab Spring Protests?

The protest movement of 2011 was at its core an expression of deep-seated resentment at the ageing Arab dictatorships (some glossed over with rigged elections), anger at the brutality of the security apparatus, unemployment, rising prices, and corruption that followed the privatization of state assets in some countries.

But unlike the Communist Eastern Europe in 1989, there was no consensus on the political and economic model that existing systems should be replaced with. Protesters in monarchies like Jordan and Morocco wanted to reform the system under the current rulers, some calling for an immediate transition to constitutional monarchy, others content with gradual reform. People in republican regimes like Egypt and Tunisia wanted to overthrow the president, but other than free elections they had little idea on what to do next.

And, beyond calls for greater social justice there was no magic wand for the economy. Leftist groups and unions wanted higher wages and a reversal of dodgy privatization deals, others wanted liberal reforms to make more room for the private sector. Some hardline Islamists were more concerned with enforcing strict religious norms. All political parties promised more jobs but none came close to developing a program with concrete economic policies.

Was Arab Spring a Success or Failure?

Arab Spring was a failure only if one expected that decades of authoritarian regimes could be easily reversed and replaced with stable democratic systems across the region. It has also disappointed those hoping that the removal of corrupt rulers would translate into an instant improvement in living standards. Chronic instability in countries undergoing political transitions have put additional strain on struggling local economies, and deep divisions have emerged between the Islamists and secular Arabs.

But rather than a single event, it’s probably more useful to define the 2011 uprisings as a catalyst for long-term change whose final outcome is yet to be seen. The main legacy of the Arab Spring is in smashing the myth of Arabs’ political passivity and the perceived invincibility of arrogant ruling elites. Even in countries that avoided mass unrest, the governments take the quiescence of the people at their own peril.